4th Sunday of Advent

Luke 1:26-38

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin's name was Mary. He went in and said to her, 'Rejoice, so highly favoured! The Lord is with you.' She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, 'Mary, do not be afraid; you have won God's favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.' Mary said to the angel, 'But how can this come about, since I am a virgin?' 'The Holy Spirit will come upon you' the angel answered 'and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God' 'I am the handmaid of the Lord,' said Mary 'let what you have said be done to me.' And the angel left her.

The Angel left her. 

We can get very excited this time of year about 'the meaning of Christmas', and even though liturgically it is not the Season of the Nativity yet, there is no avoiding the fact; it is Christmasy! At this time many Church people bemoan the fact the feast of the Lord's birth has been hijacked by the commercial word. At best the Christ has been reduced to the sideline, at worst Christmas has been reduced to a mid winter festival when we can eat, and be merry with no reflection on the mystery itself. I have a slightly different take on it. For me, it does not matter a bit what the 'world' celebrates. It does not bother me if the place is falling down with Christmas lights, that people go crazy buying gifts, putting themselves under awful pressure and hardship - for me, what we will celebrate in the coming days is the cause of great joy and happiness, it is impossible for the crassness and superficiality of much of what goes on to eclipse the 'true meaning of Christmas.' And it all starts in today's Gospel.

"The Angel of the Lord declared unto Mary". What an event! The Annunciation (not to be confused with the Immaculate Conception, which lots of folks do) begins the Good News of Jesus Christ. Before He is even born, before He says a word in the human language The Word speaks to us. 'The Word was made flesh' and even before His birth 'we see His glory.

Mary is asked to be the mother of God and there is the remarkable dialogue with the Angel Gabriel. 'How can this come about?', says Mary. 'God will do it', says the Angel. 'I will do it' says Mary. And the Angel left her. The Angel left her! She had just agreed to be the Mother of God, to conceive by the power of the Holy Spirit and the Angel left her! Of all times in history when an angel should have stayed around the place, he is gone. Mary was left alone. But was she? The Power of the Most High had covered her with His shadow, and what happened: The Word was made flesh and lived among us. The Angel was gone; but already Christ was there. The Angel left her,  but even before he had vanished Mary's savior, Mary's Lord, Mary's God, Mary's Son was with her. "Blessed be the fruit of thy womb."

We can get very excited about the way the world celebrates Christmas. To me, its not worth a fight. As Christians we celebrate that God is with us. In a world that can be fearful and full of danger and anxiety, the Word was made flesh and lives among us. Let us pray for Mary's faith; the Angel seems to leave us alone, may we always trust that God is with us. The tree will go, the lights will be put way, the presents will be opened and forgotten; but the Word of God lasts forever. Come Lord Jesus.

3rd Sunday in Advent (B)

I am so sorry for not putting as much diligence into the blog in recent weeks.
Hopefully I am back on track as of now!!
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3rd Sunday of Advent: Gaudate!

A man came, sent by God.
His name was John.
He came as a witness,
as a witness to speak for the light,
so that everyone might believe through him.
He was not the light,
only a witness to speak for the light.

This is how John appeared as a witness. When the Jews sent priests and Levites from Jerusalem to ask him, 'Who are you?' he not only declared, but he declared quite openly, 'I am not the Christ'. 'Well then,' they asked 'are you Elijah?' 'I am not' he said. 'Are you the Prophet?' He answered, 'No'. So they said to him, 'Who are you? We must take back an answer to those who sent us. What have you to say about yourself?' So John said, 'I am, as Isaiah prophesied:

a voice that cries in the wilderness:
Make a straight way for the Lord'.

Now these men had been sent by the Pharisees, and they put this further question to him, 'Why are you baptising if you are not the Christ, and not Elijah, and not the prophet?' John replied, 'I baptise with water; but there stands among you - unknown to you - the one who is coming after me; and I am not fit to undo his sandal-strap'. This happened at Bethany, on the far side of the Jordan, where John was baptising.


Rejoice!

If you live in Ireland, or nearly everywhere in the West in these days, you may ask yourself, what is there to rejoice about. What is there to be happy and jumping about, because the entire outlook is so bleak. It is as if the world is ending, the worst is yet to come, brace yourself for a storm, all the clichés are dished out with relish. The truth of the matter is, we have been like this for the last four years. I came across a little play we put on in the parish four Christmases ago, 2007. I was shocked! The same things we are talking about now were in the lines of that short sketch. Fear about jobs, fear about mortgages, fear about it all. Did you notice that all this fear has one thing in common? There is a thread that unites it all; money! The fear that is projected that we are all supposed to be crippled by is economics. It is as if the only way that we can be happy is by having a healthy bank balance and when that is sorted, all is sorted.  Yes it is true that one of the most serious causes of stress is money; if you have money worries yourself, you know exactly what that means. Sleepless nights, endless calculations and recalculations, hoping the books will balance. However a bit of perspective can help us find the balance between genuinely worried about what we need to survive and what is 'unnecessary anxiety' - a phrase some colleagues were fond of using, after the Our Father in the 'old dispensation'!

John gives us perspective. The Gospel begins :

'A man came, sent by God.

His name was John.

He came as a witness,

as a witness to speak for the light,

so that everyone might believe through him.

He was not the light,

only a witness to speak for the light.'

John came to proclaim his baptism of repentance. He did such a good job, caused such a stir that people had all kinds of ideas about him. Was he the Christ, was he the prophet? Who is this man that has captivated so many. You cant really blame the people. They were so much talk in the air about the coming Messiah, they would have been delighted to have been put out of their anxiety and claim to have seen the Christ. But John says no, I am not he. I am not he, but he stands among you, unknown to you. The Christ is here, the one who will take away the sins of the world; not symbolically, but actually. He is  here. 

Journeying towards Christmas, many voices cry out. Many voices of gloom and doom, voices of despair and fear of the future. Many will hear only these voices. If you were in the crowd all those years ago and heard them saying John was the Christ, what would you have believed? If they are all saying it, must it not be correct! The same goes today, when I hear voices saying, we are all doomed, the country is ruined, the Church is finished, do I listen to them? Do I allow myself to lift up my head and look around? When I do,  might be very surprised to see the good that surrounds us and the reality of the world may nit be as frightening as I think? 

John pointed to the one who stands among us, unknown. As we continue to journey towards Bethlehem, may the courage of John help us to keep firm in faith and hope to remember Jesus is with us, and journeys with us in trial and triumph. A voice cries "a voice that cries in the wilderness:

Make a straight way for the Lord" . This voice is one of authority and hope, it does not permit it to wallow in self righteousness or self pity. Christ has come and will come. He gives us strength to stand and say though I am not fit to undo his sandal-strap, He will never let me go. Christ is God with us, not God away from us. He strengthens every trembling hand and foot. 

2nd Sunday of Advent (A)

PREPARE A SACRED SPACE

During this time of Advent it is very important that if we are to receive the Word of God, we must make space in our hearts so that our meeting with the Lord can take place. In today’s Gospel the Word of God has the power to surprise and to change us.

We all find change difficult and from experience it does not come easily. We can become very attached and convinced about our own ideas. We have opinions and ideas that are as stubborn as the highest mountains and the rugged cliffs. Unfortunately they block us from hearing the Word of God.

During this period of longing and waiting, let us take time to deepen our understanding of the Word of God so that we may be better able to reflect the light of Christ. May the Advent road lead us to the gift of Christmas.

In the Silence let me hear your Voice

In the Peace let me see your Face.

In the Calm let me know your Love.

Advent 

We have tested and tasted too much, lover-

Through a chink too wide there comes in no wonder.

But here in the Advent-darkened room

Where the dry black bread and the sugarless tea

Of penance will charm back the luxury

Of a child's soul, we'll return to Doom

The knowledge we stole but could not use.

And the newness that was in every stale thing

When we looked at it as children: the spirit-shocking

Wonder in a black slanting Ulster hill

Or the prophetic astonishment in the tedious talking

Of an old fool will awake for us and bring

You and me to the yard gate to watch the whins

And the bog-holes, cart-tracks, old stables where Time begins.

O after Christmas we'll have no need to go searching

For the difference that sets an old phrase burning-

We'll hear it in the whispered argument of a churning

Or in the streets where the village boys are lurching.

And we'll hear it among decent men too

Who barrow dung in gardens under trees,

Wherever life pours ordinary plenty.

Won't we be rich, my love and I, and

God we shall not ask for reason's payment,

The why of heart-breaking strangeness in dreeping hedges

Nor analyse God's breath in common statement.

We have thrown into the dust-bin the clay-minted wages

Of pleasure, knowledge and the conscious hour-

And Christ comes with a January flower.

Patrick Kavanagh

1st Sunday of Advent (A)

Mark 13:33-37
Jesus said to his disciples: 'Be on your guard, stay awake, because you never know when the time will come. It is like a man travelling abroad: he has gone from home, and left his servants in charge, each with his own task; and he has told the doorkeeper to stay awake. So stay awake, because you do not know when the master of the house is coming, evening, midnight, cockcrow, dawn; if he comes unexpectedly, he must not find you asleep. And what I say to you I say to all: Stay awake!'

So the wait has begun again. Year after year the journey to the 25^th of December kicks off with the first Sunday of Advent. Churches and chapels all over the place don the purple, the wreath is decorated and lit and some of the most beautiful liturgical music echoes throughout the world. Advent is a beautiful season. The Gospel is however hard hitting “Be on your guard, stay awake, because you never know when the time will come…so stay awake”

Advent prepares us for Christmas, true. Despite the activity that has become a hall mark of this time of the year, the Church invites us all to stop and think. Christ will indeed come at the end of time, but he breaks into our lives in many many ways. What are we waiting for? Christ will of course come at the end of time to judge the living and the dead and ‘all eyes will see Him.’ He comes, however, day after day in the mystery of our lives and our relationships. He comes to us in the face of friend and stranger.

A few weeks ago we celebrated the feast of St Martin of Tours – his conversion story is very well known. When he was a soldier in the Roman army, during the depth of winter he met a beggar. Feeling sorry for him he divided his great cloak, gave it to the poor man and went on his way. That night he dreamed of Christ. He saw the Lord in the face of person he helped. Christ had broken into his life and he was changed forever.

The Liturgy reminds the Church at the beginning of the season of the urgency of the Gospel. It gives us a reminder that a response to the call of the Lord cannot be put off for some future date. It is easy to say to ourselves “there is time, I will change tomorrow”. Every moment of every day gives us opportunities to meet and experience Christ. The end will come and we will see the Lord face to face; before we do, however, we will have plenty of practice. We will have our lines of greetings well learned of; for we will have met him already. If we do not recognize Him now, will we when he returns in glory?

31st Year of Ordinary Time Year A

Addressing the people and his disciples Jesus said, 'The scribes and the Pharisees occupy the chair of Moses. You must therefore do what they tell you and listen to what they say; but do not be guided by what they do: since they do not practise what they preach. They tie up heavy burdens and lay them on men's shoulders, but will they lift a finger to move them? Not they! Everything they do is done to attract attention, like wearing broader phylacteries and longer tassels like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted obsequiously in the market squares and having people call them Rabbi.

'You, however, must not allow yourselves to be called Rabbi, since you have only one master, and you are all brothers. You must call no one on earth your father, since you have only one Father, and he is in heaven. Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ. The greatest among you must be your servant. Anyone who exalts himself will be humbled, and anyone who humbles himself will exalted.

We have just completed the first Presidential Election in Ireland in fourteen years. For many people it is the first one they can remember. In the process seven candidates put themselves before the people as potential holders of the most senior position in the land. Seven people put their lives before the electorate in the hope of being selected and each of them had a grueling time. Private details of family and business were explored and examined, and for some of them the experience was to say the very least difficult. Only one could be chosen and after all the campaigning, canvasing and debating the election is over. Only one could be chosen; for the next seven years Mr Michael D. Higgins will be President of Ireland.

Now taking the personalities out of the equation, the entire business of picking a new president was a remarkable business. Some candidates has posters, smiling effigies of would be leaders peering from lamp posts and bridges, everywhere smiling, everywhere presenting themselves as someone to trust, someone to be trusted in. Others sent letters, their faces beaming from the glossy publications, explaining in detail what they wanted us to accept and vote on. There was never a question of a doubt about their ability to be Head of State, what they had on offer made perfect sense. At the end of the day one had to be chosen, obviously the one in the post box or looking in your window from the close by street lamp was the obvious choice. At any given moment there were seven obvious choices for the prized 'No 1' in our prized proportional representation. If not father, teacher or rabbi - they all wished to be called President. 

I cannot help but draw parallels to what I have seen and heard in the last few weeks with the Word of God today. In an election everything is done to attract attention. Be it complaining about the age of one or the record in public life of another, it was most important to be seen and heard, so that the voter will have been attracted to attention. Nice ties and impressive designer dresses, take the place of broader phylacteries and longer tassels. Being greeted obsequiously in the market squares took place in schools and active retirement groups. It did not matter who you talked to once it looked good, garnering another few votes as you move along. 

The Gospel today points to a different way or style when it comes to leadership. Jesus says that to put yourself in the first place can be a dangerous business. Anyone who exalts himself will be humbled, and anyone who humbles himself will exalted. To attempt to put yourself in the first place runs the risk of disappointment when the self delusion we create for ourselves turns out to be a bottle of smoke. Every misjudgement, every error, every sin of your life is on display for the whole nation to see.

 No one going for election feels they are not worthy of the post they look for. Despite all the talk of being servants of the people, it is obvious that a candidate must always put them selves forward with confidence. Jesus says 'the greatest among you must be your servant.'  Not just in talk but in action. As a nation reflects, we have a chance to ask the very basic question of ourselves 'am I at peace with myself so that humbled or exalted, because I have always done what was right? if we all lived for the other, how great a world we would have - everyone at the service of everyone else. The crazy thing is that it is possible - only thing it costs and the cost can only be paid in one currency - humility. Rare stuff and like cod liver oil - often hard to take. We have only one master and you are all brothers and sisters. May Jesus give us the grace to be like Him and create a world fit for his Kingdom.

Mission Sunday

Gospel proposed by the Irish Episcopal Conference for Mission Sunday 2011

Matthew 9: 1-8

He got back in the boat, crossed the water and came to his home town. And suddenly some people brought him a paralytic stretched out on a bed. Seeing their faith, Jesus said to the paralytic, 'Take comfort, my child, your sins are forgiven.' And now some scribes said to themselves, 'This man is being blasphemous.' Knowing what was in their minds Jesus said, 'Why do you have such wicked thoughts in your hearts? Now, which of these is easier: to say, "Your sins are forgiven," or to say, "Get up and walk"? But to prove to you that the Son of man has authority on earth to forgive sins,' -- then he said to the paralytic-'get up, pick up your bed and go off home.' And the man got up and went home. A feeling of awe came over the crowd when they saw this, and they praised God for having given such authority to human beings.

Homily given at Confirmation preparation Mass:

An important part of our faith is our relationship with the Saints. Most days of the year there is a specific saint celebrated, an we called these days feast days. Some of these days we know well, for example March 17th is St Patrick's Day, December 26th is the day of St Stephen. If your school is dedicated to a saint or blessed their feast day is usually marked by a special celebration. November 1st is a holy day when we remember All Saints. When you celebrate Confirmation you will take a new name and normally that name is the name of a saint whose story you will learn. I took Martin after St Martin de Porres. He was a Dominican saint from Peru and when I was growing up my mother had great devotion to him. His picture was in our home, he was like a special friend to us, so I took his name and to this day I often feel he is with me in my life.

Why are we so interested in saints? Obviously enough they are close to God. They lived such good lives  in response to their faith, the Church can confidently say they are in Heaven, praying for us and guiding us in our lives. But even more than that the saints are ordinary people, just like us, who were so caught up in their love of God their entire lives were changed by it. They give us an example of how to live as we should and show us that by being close to God - by giving their entire lives to following Jesus - they learned what it really means to be happy. Not only that, being so close to God they were able to help others to come to know Him making Heaven visible all around them. But the Saints are ordinary people just like us. They struggled and sinned as we all do, but being completely open to God, they did not let weakness stop them growing closer to Him. Every saint has a story that we can learn from. There are two I really like.

Once there was a name named Ignatius. He was a young Spanish noble, who dreamed of being a great warrior. In a battle one day he was injured and was forced to spend a long time in hospital. Lying there for days and days, he had nothing to do but think. There were a few books in the place so to pass the time he read them. Some of them were stories of great heroes and battles. He would read them and picture the scenes. He would imagine himself in the stories and pretend he was receiving the glory of the people described. Then he would get bored and put the book away. One day he was given another book, a story book version of the life of Jesus. He started to imagine those scenes, putting himself in the crowd. He began to notice that when he thought of these things he never got bored, in fact he noticed that they made him feel very happy; the more he thought about them, the more he wanted to think about them. Eventually he realised the other stories were of no interest to him at all. All he wanted to think about was Jesus, because it made him happy. He got better, but instead of returning to war, after a long journey, he became a priest and founded one of the great orders in the Church - the Jesuits.

Another story is about a young girl called Therese. When she was young all she wanted to be was a nun, and not just any nun, a Carmelite nun. These nuns lived in a special convent called an enclosure. They never left the convent spending their lives praying, working and thinking about God. One day the superior asked her to write down all she could about her life. She wrote many beautiful things. She wrote that she wanted to do all kinds of things for God. She wanted to go to far away countries to tell everyone about God, she wanted to be a martyr - that means she wanted to die proclaiming the faith- she wanted to do all kinds of things. She realised, however, that God had not called her to do any of this. He wanted her to do one thing - He wanted her to love. He wanted her to be love for everyone around her, and if she was to do this she would change the world. And she did.


The men in the Gospel had faith and they carried their friend to Jesus and they were all changed. All the people praised God when they saw what happened. Not everyone was happy though, some grumbled and complained.

Just like St Ignatius and St Therese, if we allow Jesus into our lives we will be like the people in the Gospel who praised God. We will not be grumblers, there are enough of them in the world.    We call ourselves Christians. When you receive Confirmation you will stand before all the people in the world with a new name; but more that that you will stand before the whole world with a new power in your life that will change you - if you let it! You will be a witness to the greatness of God - if you allow God into your life. If you allow the Spirit to mold you into a genuine follower of Jesus you will be really happy - even when things go wrong. Seeing you people will give praise to God and will desire to have what you have. There is nothing as powerful as a smiling Christian; unfortunately it's a rare commodity! On this Mission Sunday may we let that power shine in our lives and on our faces and witness our world change around us.

29th Sunday of Ordinary Time year A

Render God's unto God.


The Pharisees went away to work out between them how to trap Jesus in what he said. And they sent their disciples to him, together with the Herodians, to say, 'Master, we know that you are an honest man and teach the way of God in an honest way, and that you are not afraid of anyone, because a man’s rank means nothing to you. Tell us your opinion, then. Is it permissible to pay taxes to Caesar or not? But Jesus was aware of their malice and replied, ‘You hypocrites! Why do you set this trap for me? Let me see the money you pay the tax with.’ They handed him a denarius and he said, ‘Whose head is this? Whose name?’ ‘Caesar’s’ they replied. He then said to them, ‘Very well, give back to Caesar what belongs to Caesar – and to God what belongs to God.'

Looking at the protests throughout the world in the last few hours, one cannot but be forced to think about where we are going in the world. Young people, the disaffected and protesters of all kinds (not excluding people who may not have the best interests of society at heart) have taken to the streets protesting against corporate greed and government austerity. A cry seems to echo a voice from people on the ground concerning the state the world is in. It is hard to imagine it is 2008 when the whole system of the world economy started to shake. I came across a prayer service I used in autumn 2008 recently. The theme was fear and anxiety for the future. Dark clouds were amassing. Little did we know that those clouds were going to get very thick and remain would remain in the sky for a very long time. 

Listening to the news and reading the papers it would be easy to believe that economics was the only subject in the world. Of course it is important, we could not function without money; we have to live and eat. The objection that could be made to all the coverage, however, is that there seems to be nothing else at all in the world.  We have become experts in price. 

I remember going to Rome for the first time. It was in the era just before the introduction of the Euro, so for the first few months there, I had the wonderful experience of the Lira! I kept one note from that time; a fresh green 2000lira bill. I brought it to school one day to show the 1st communion class. I told them about this great amount of money, all 2000 of it, and I asked them to guess how much it was worth in euro, I got all kinds of fantastic guesses. The were a bit disappointed when I told them it was worth about 1.20 euro. Not great on the face of it. 

 Somethings we hold very dear; our families and relationships. Often a position or a job is of huge value to us. A car, a house, a boat - there are endless examples. We hold them and treasure them as rightly we should. All of them, however, in an instant can be taken away from us. When look with thanks to God at all we have, we have to remember everything is a gift. If we can have a spirit of gratitude for all we have received, we will never fall into the trap of putting the gift before the giver. 

There is only one thing that lasts.  St. Theresa of Avila once said: "Let nothing trouble you,let nothing frighten you. All things are passing; God never changes. Patience obtains all things. Whoever possesses God lacks nothing: God alone suffices." As we gather to give thanks, celebrating the Eucharist, may we give to God what is God's. The only thing we can possibly give to God is our thanks and our love; He has no need of it our desire to thank Him is itself His gift, as the liturgy says. When we are thankful to God, we will cheerfully give of all that he has given us. With grateful hearts we will receive the gift of Christ's body and blood and prepare to celebrate God's goodness in heaven.