2nd Sunday of Ordinary Time (B)

 John 1:35-42

As John stood with two of his disciples, Jesus passed, and John stared hard at him and said, 'Look, there is the lamb of God.' Hearing this, the two disciples followed Jesus. Jesus turned round, saw them following and said, 'What do you want?' They answered, 'Rabbi,' - which means Teacher - 'where do you live?' 'Come and see' he replied; so they went and saw where he lived, and stayed with him the rest of that day. It was about the tenth hour.

One of these two who became followers of Jesus after hearing what John had said was Andrew, the brother of Simon Peter. Early next morning, Andrew met his brother and said to him, 'We have found the Messiah' - which means the Christ - and he took Simon to Jesus. Jesus looked hard at him and said, 'You are Simon son of John; you are to be called Cephas' - meaning Rock.



Who's image and likeness? 


Sometimes you can get into wonderful debate about religion. You don't have to be in the Church or the school for a hotly contested argument on the points of faith. I have found myself discussing the same in the most unusual of circumstances; the barbers is a great place for it; or even the gym! Where ever it takes place, there seems to be genuine interest on behalf of the parties involved to talk about faith - even if they profess to have little or none themselves. People like to talk to people of faith about faith. Maybe they are looking for some answers (maybe a fight?), who knows.

I had a little incident a few months ago in the parish. A couple were getting married and in the course of the preparation the question of the practice of the faith came up; put very bluntly, I asked 'do you go to Mass?' A deep discussion ensued. One of the parties told be out straight that they did not go to Mass, because they like to meet God in their own way, not in a way that is dictated to them. What way was that, I asked? Lighting a candle now and then and doing no wrong, was the reply. I asked was that enough, I was told I was bordering on being interfering. I replied, I'm a priest - that's my job!

It is not uncommon for people to describe themselves as religious or spiritual. A relationship with God for most adults is no more that a passive acknowledgement that 'there is something there'. For whatever reason many have not even a basic understanding of the what it means to be a Catholic, let alone what and why the Church teaches what it does. In days gone by when a 'cultural piety' existed it was not as necessary to ask the hard questions about what we believe. The faithful attended Mass and said the prayers and that was enough to make them very holy and good people. With fewer people attending Mass, that great mainstay is gone. The support of the community has dissipated and in its place a myriad of competing voices. God is up for grabs. If there is a God at all, some are happy to look for Him alone - on their terms.

John did not keep the disciples to himself. They saw Jesus and he told them to follow. The Lord was not content to answer their question "where do you live?" by giving them the address, he said "Come and see?" They came and spent time with Jesus, the rest of the day. Whatever they heard, or whatever they saw must have been very impressive, because Andrew the very next day was on the mission.
I find it interesting that he called Peter to come and see Jesus. He did not want to tell him about him, he wanted to introduce him, so that Peter could see for himself the Messiah.

From the very beginning of the Church apostles have been bringing people to Jesus. Andrew, John and Peter all went on to do great and wonderful things in Jesus' name. They worked great miracles, went on long and dangerous journeys. Andrew and Peter were to give their own lives for the faith. In all of this they pointed to Jesus. He was their reference and their message. No matter what they kept bringing people to Christ.

It is very easy to say, I will meet God in my own way- I will do it myself. If we do that we will inevitably be wrong. The image of God I will have will more likely be made the image and likeness of myself. God will vindicate all I do and say, hopefully he will smite my enemies for me - the thoughts of which gives some kind of wicked comfort. God is to be discovered not invented. We do not need to start from scratch, figuring out who God is and what we wants from us. It is already done. Jesus has revealed the face of the Father. In his Church - One, Holy, Catholic and Apostolic - the Good News is preserved intact. Of course the history of our family the Church has it's darkness. Many have failed badly to reveal Christ as they should; despite all this the Church remains to point the way to the Father.

The Apostles saw Jesus, they met Him, they knew Him and loved Him. They have given us a complete and trustworthy faith to hold on to, so that in a world that changes the presence of God is real and alive. As we celebrate the Eucharist may we remember that we do not and should not feel as if we do it alone. By being part of the Church we will not stray and if we do the Shepherd, who's voice is known to the flock will bring us to green pasture.

(The large bell at St Peter's is called St. Andrew.)

January 8th - The Baptism of the Lord

In the course of his preaching John the Baptist said, 'Someone is following me, someone who is more powerful than I am, and I am not fit to kneel down and undo the strap of his sandals. I ,have baptised you with water, but he will baptise you with the Holy Spirit.'

It was at this time that Jesus came from Nazareth in Galilee and was baptised in the Jordan by John. No sooner had he come up out of the water than he saw the heavens torn apart and the Spirit, like a dove, descending on him. And a voice came from heaven, 'You are my Son, the Beloved; my favour rests on you.' (Mark 1: 7-11)

 

Root and Branch


Last week there was some pretty bad weather. Nothing, thankfully like the snow that afflicted us during Christmas 2010, but the weather was bad. The most significant aspect of this meteorological unpleasantness was the wind.  For about three days, heavy Atlantic wind and rain lashed the countryside. As the storm passed  a considerable amount of damage was done. What took most of the brunt of the gusts were trees. In parts of the country many roads were blocked of partially blocked by falling trees – thank God, no one was hurt.

I noticed something about trees during the storm. There are no leaves this time of the year.  It is very impressive the sound the wind makes when it blows through the naked branches of trees. Most of the trees could bend and resist the tempest, not falling to the ground. If the storm had come in June or July, when there was a think blanket of vegetation, the trees may not have fared so well. Nature, in its own way,  knows what it is doing when autumn becomes ‘the fall.’ The sails, as it were, were down.  Most of the trees that did tumble were old and rotten, or wrapped in ivy and weeds making them easy prey for the fury of winter.

Today we celebrate the Baptism of the Lord and in so doing we have a chance to reflect on our own baptism. Christmas has been celebrated, the Magi have presented their gifts, today God is revealed in a most spectacular way in Jesus. We all have a share in this glory, by the grace of the Sacrament of Baptism.  The trees I referred to, can possibly be used as a little reminder of what we are about when it comes to baptism.

In the waters of Baptism we sink deep into the very life of God. We are submerged into God’s eternal life. The Spirit is poured into our hearts and looking at Jesus we can also hear the voice of the Father. The roots are deep and strong. We are in God and God is in us. We are also rooted in the Church. We are baptized into the faith of the Church, so that even if we do not always understand what we are about, we have the support of the community, which is the Body of Christ. These are the roots that keep us firmly on the path of salvation, the roots that give us strength when the wind blows.

The second thing is the leaves. When a tree has leaves and there is violent wind there is every chance that just the right amount of force applied will bring it to the ground. When our lives are laden with sin, worries and anxieties, it is far more likely that we will fall. If my life is choked with regret and guilt,  how can I rejoice in the presence of God? Baptism washes sin away. It takes away the sins that obscures us from the light of God. We are free to choose what is right and what is wrong, we are no longer slaves to sin – we have an innate freedom as a child of the Most High. Of course, we have the capability to sin (and we do sin) but we also have the gift of freedom.

So what am I saying? A dead tree in winter is the perfect model of the Christian life?! Not exactly. Our call is to live to the very fullest, to bloom and grow, to reflect the beauty of our Creator. The fullness of that life will be revealed in the presence of the Trinity in Heaven. There we fear no wind or storm. As we journey though this world on our pilgrim journey, the weather is not always fair. Wind often buffets us left and right. There are so many decisions and choices we have to take. Rooted in the Church we have a safe dwelling where we can encounter God in the Word and the Sacraments. Trees in a wood will survive a storm better that it would out in a field by itself.

The faith we receive in Baptism as wonderful thing. God is our refuge and strength. Rooted in Christ, with our sins forgiven we can weather the storms until at last we can rejoice in the Eternal Springtide of the Father’s house.

January 1st, Mary, Mother of God.

Happy New Year to one and all. This Sunday I would like to share a very powerful part of the Holy Father's Message for the World Day of Peace, addressed to young people:


Raising one’s eyes to God

Before the difficult challenge of walking the paths of justice and peace, we may be tempted to ask, in the words of the Psalmist: "I lift up my eyes to the mountains: from where shall come my help?" (Ps 121:1).

To all, and to young people in particular, I wish to say emphatically: "It is not ideologies that save the world, but only a return to the living God, our Creator, the guarantor of our freedom, the guarantor of what is really good and true … an unconditional return to God who is the measure of what is right and who at the same time is everlasting love. And what could ever save us apart from love?"9 Love takes delight in truth, it is the force that enables us to make a commitment to truth, to justice, to peace, because it bears all things, believes all things, hopes all things, endures all things (cf. 1 Cor 13:1-13).

Dear young people, you are a precious gift for society. Do not yield to discouragement in the face of difficulties and do not abandon yourselves to false solutions which often seem the easiest way to overcome problems. Do not be afraid to make a commitment, to face hard work and sacrifice, to choose the paths that demand fidelity and constancy, humility and dedication. Be confident in your youth and its profound desires for happiness, truth, beauty and genuine love! Live fully this time in your life so rich and so full of enthusiasm.

Realize that you yourselves are an example and an inspiration to adults, even more so to the extent that you seek to overcome injustice and corruption and strive to build a better future. Be aware of your potential; never become self-centred but work for a brighter future for all. You are never alone. The Church has confidence in you, follows you, encourages you and wishes to offer you the most precious gift she has: the opportunity to raise your eyes to God, to encounter Jesus Christ, who is himself justice and peace.

All you men and women throughout the world, who take to heart the cause of peace: peace is not a blessing already attained, but rather a goal to which each and all of us must aspire. Let us look with greater hope to the future; let us encourage one another on our journey; let us work together to give our world a more humane and fraternal face; and let us feel a common responsibility towards present and future generations, especially in the task of training them to be people of peace and builders of peace. With these thoughts I offer my reflections and I appeal to everyone: let us pool our spiritual, moral and material resources for the great goal of "educating young people in justice and peace".

Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen

Solemnity of the Nativity of Our Lord Jesus Christ

"This is the sign: a baby wrapped in swaddling clothes"

In the village of Tyrrellspass, Co Westmeath (Ireland) there is a statue. It was erected in 1970 by a committee formed to commemorate the struggle for Irish independence in the opening decades of the twentieth century. At the time there was much debate about the shape, style and size of the monument. Some wanted a war memorial of some sort, others a large Celtic cross or another symbol evocative of Ireland. The monument was to be worthy of the memory of all who died and at the same time one that would remind future generations of the difficult history of the nation. The result of the deliberations was quiet unique, quite special. It was decided that a sculpture was to be commissioned of three little children. They were to stand together, facing slightly to the east. A small inscription was placed near by which read "to the men and women of Westmeath and Offaly who fought for Irish freedom" and on an other plaque "so that future generations of Irishmen [and women] could be free". The children symbolised freedom, hope for the future and at the same time reminding all who look at the statute of the sacrifice made by the children of another generation.

Today [this night] we celebrate the birth of a Child. Not just any child but the Son of the Most High God, Our Lord Jesus Christ. He is 'God from God, Light from Light, True God from True God, consubstantial with the Father'. We celebrate the birth of a little baby in Bethlehem, who was born not just to free future generations, but all. Christ's birth begins the final chapter of our true liberation, which comes to its completion in the Pascal mystery. Our Savior is a baby, our Savior is a child.

What difference does it make? All the difference in the world. What did He free us from, the world is as bad as it ever was? Why did he waste His time?

Jesus came, was born, suffered, died and rose again because He loved me! Amazing as it sounds, God became man because He Loved me! Just think, it happened for me!! And why? Because without Him I am a slave. Without Jesus I am not free, I am hemmed in by so much. His presence has made the difference, His life and death has given meaning to everything - to love, to life, to death. God has taken them all to Himself and has made them holy. Because God is there everything and everyone has value. Not only did he come in the flesh, He willing died on the Cross, taking to Himself all that binds us. This child was born, if you like, to die.

What did He free us from? I would say three things, there maybe more, but broadly speaking three things. Firstly, SIN. Sin is what makes us miserable, because when we sin we cut ourselves off from God and each other - and whether we like it or not, the place is full of it. But we are not slaves to sin, we can choose which way to go. Jesus gives us the freedom to see what is sin and the strength to avoid it.

The second thing is fear. We sin. We make mistakes and we have regrets, some which can be carried for a life time. Fear of our past, fear for the future, fear for our loved ones. Without Christ fear would be irresistible. Jesus' love casts out fear, because we are not alone in the darkness of this world. "Even if I should walk in the the valley of the shadow of death I will not fear, for you are there with your crook and your staff with these you give me comfort." Christ has brought the reign of fear to a close. Just like your mother or father turning on a light on a dark and stormy night Jesus very presence gives us light and comfort. I am not afraid of my self, my mistakes, my weakness, because Jesus is with me.

The third thing He frees us from is death. His Sacrifice has brought life in abundance. I know many in our parishes have experienced bereavement in the last year. Christmas can bring the pain of loss into very sharp focus. Our loved ones are not with us to celebrate as we always did, and we miss them. The little Baby, frees us from death. His life has stolen death of its sting. We often think about this at Easter, but in these days, it is as important. We will see our loved ones again. As the Church on earth celebrates Christmas, the Church in Heaven also rejoices. The Church in Purgatory looks longingly towards the end of that journey knowing much better than we do that the 'promises of the Lord have been fulfilled'. Jesus is life in all its fullness and gives it to us today.

The statue of the children in Tyrrelspass was erected to remind children yet unborn of the price paid for freedom - that future generations of Irish people would be free. The Child of Bethlehem brings a greater freedom than the founders of the state could even imagine. This Christmas, let us stand tall, facing the East where the 'loving kindness of the heart of our God, who visits us like the dawn from on high'. Christmas reminds us of what Christ has done for us. 'Freed from fear and from the hands of our foes let us humbly rejoice....CHRISTUS NATUS EST PRO NOBIS.....Christ is born for us. Alleluia!

4th Sunday of Advent

Luke 1:26-38

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin's name was Mary. He went in and said to her, 'Rejoice, so highly favoured! The Lord is with you.' She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, 'Mary, do not be afraid; you have won God's favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.' Mary said to the angel, 'But how can this come about, since I am a virgin?' 'The Holy Spirit will come upon you' the angel answered 'and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God' 'I am the handmaid of the Lord,' said Mary 'let what you have said be done to me.' And the angel left her.

The Angel left her. 

We can get very excited this time of year about 'the meaning of Christmas', and even though liturgically it is not the Season of the Nativity yet, there is no avoiding the fact; it is Christmasy! At this time many Church people bemoan the fact the feast of the Lord's birth has been hijacked by the commercial word. At best the Christ has been reduced to the sideline, at worst Christmas has been reduced to a mid winter festival when we can eat, and be merry with no reflection on the mystery itself. I have a slightly different take on it. For me, it does not matter a bit what the 'world' celebrates. It does not bother me if the place is falling down with Christmas lights, that people go crazy buying gifts, putting themselves under awful pressure and hardship - for me, what we will celebrate in the coming days is the cause of great joy and happiness, it is impossible for the crassness and superficiality of much of what goes on to eclipse the 'true meaning of Christmas.' And it all starts in today's Gospel.

"The Angel of the Lord declared unto Mary". What an event! The Annunciation (not to be confused with the Immaculate Conception, which lots of folks do) begins the Good News of Jesus Christ. Before He is even born, before He says a word in the human language The Word speaks to us. 'The Word was made flesh' and even before His birth 'we see His glory.

Mary is asked to be the mother of God and there is the remarkable dialogue with the Angel Gabriel. 'How can this come about?', says Mary. 'God will do it', says the Angel. 'I will do it' says Mary. And the Angel left her. The Angel left her! She had just agreed to be the Mother of God, to conceive by the power of the Holy Spirit and the Angel left her! Of all times in history when an angel should have stayed around the place, he is gone. Mary was left alone. But was she? The Power of the Most High had covered her with His shadow, and what happened: The Word was made flesh and lived among us. The Angel was gone; but already Christ was there. The Angel left her,  but even before he had vanished Mary's savior, Mary's Lord, Mary's God, Mary's Son was with her. "Blessed be the fruit of thy womb."

We can get very excited about the way the world celebrates Christmas. To me, its not worth a fight. As Christians we celebrate that God is with us. In a world that can be fearful and full of danger and anxiety, the Word was made flesh and lives among us. Let us pray for Mary's faith; the Angel seems to leave us alone, may we always trust that God is with us. The tree will go, the lights will be put way, the presents will be opened and forgotten; but the Word of God lasts forever. Come Lord Jesus.

3rd Sunday in Advent (B)

I am so sorry for not putting as much diligence into the blog in recent weeks.
Hopefully I am back on track as of now!!
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3rd Sunday of Advent: Gaudate!

A man came, sent by God.
His name was John.
He came as a witness,
as a witness to speak for the light,
so that everyone might believe through him.
He was not the light,
only a witness to speak for the light.

This is how John appeared as a witness. When the Jews sent priests and Levites from Jerusalem to ask him, 'Who are you?' he not only declared, but he declared quite openly, 'I am not the Christ'. 'Well then,' they asked 'are you Elijah?' 'I am not' he said. 'Are you the Prophet?' He answered, 'No'. So they said to him, 'Who are you? We must take back an answer to those who sent us. What have you to say about yourself?' So John said, 'I am, as Isaiah prophesied:

a voice that cries in the wilderness:
Make a straight way for the Lord'.

Now these men had been sent by the Pharisees, and they put this further question to him, 'Why are you baptising if you are not the Christ, and not Elijah, and not the prophet?' John replied, 'I baptise with water; but there stands among you - unknown to you - the one who is coming after me; and I am not fit to undo his sandal-strap'. This happened at Bethany, on the far side of the Jordan, where John was baptising.


Rejoice!

If you live in Ireland, or nearly everywhere in the West in these days, you may ask yourself, what is there to rejoice about. What is there to be happy and jumping about, because the entire outlook is so bleak. It is as if the world is ending, the worst is yet to come, brace yourself for a storm, all the clichés are dished out with relish. The truth of the matter is, we have been like this for the last four years. I came across a little play we put on in the parish four Christmases ago, 2007. I was shocked! The same things we are talking about now were in the lines of that short sketch. Fear about jobs, fear about mortgages, fear about it all. Did you notice that all this fear has one thing in common? There is a thread that unites it all; money! The fear that is projected that we are all supposed to be crippled by is economics. It is as if the only way that we can be happy is by having a healthy bank balance and when that is sorted, all is sorted.  Yes it is true that one of the most serious causes of stress is money; if you have money worries yourself, you know exactly what that means. Sleepless nights, endless calculations and recalculations, hoping the books will balance. However a bit of perspective can help us find the balance between genuinely worried about what we need to survive and what is 'unnecessary anxiety' - a phrase some colleagues were fond of using, after the Our Father in the 'old dispensation'!

John gives us perspective. The Gospel begins :

'A man came, sent by God.

His name was John.

He came as a witness,

as a witness to speak for the light,

so that everyone might believe through him.

He was not the light,

only a witness to speak for the light.'

John came to proclaim his baptism of repentance. He did such a good job, caused such a stir that people had all kinds of ideas about him. Was he the Christ, was he the prophet? Who is this man that has captivated so many. You cant really blame the people. They were so much talk in the air about the coming Messiah, they would have been delighted to have been put out of their anxiety and claim to have seen the Christ. But John says no, I am not he. I am not he, but he stands among you, unknown to you. The Christ is here, the one who will take away the sins of the world; not symbolically, but actually. He is  here. 

Journeying towards Christmas, many voices cry out. Many voices of gloom and doom, voices of despair and fear of the future. Many will hear only these voices. If you were in the crowd all those years ago and heard them saying John was the Christ, what would you have believed? If they are all saying it, must it not be correct! The same goes today, when I hear voices saying, we are all doomed, the country is ruined, the Church is finished, do I listen to them? Do I allow myself to lift up my head and look around? When I do,  might be very surprised to see the good that surrounds us and the reality of the world may nit be as frightening as I think? 

John pointed to the one who stands among us, unknown. As we continue to journey towards Bethlehem, may the courage of John help us to keep firm in faith and hope to remember Jesus is with us, and journeys with us in trial and triumph. A voice cries "a voice that cries in the wilderness:

Make a straight way for the Lord" . This voice is one of authority and hope, it does not permit it to wallow in self righteousness or self pity. Christ has come and will come. He gives us strength to stand and say though I am not fit to undo his sandal-strap, He will never let me go. Christ is God with us, not God away from us. He strengthens every trembling hand and foot. 

2nd Sunday of Advent (A)

PREPARE A SACRED SPACE

During this time of Advent it is very important that if we are to receive the Word of God, we must make space in our hearts so that our meeting with the Lord can take place. In today’s Gospel the Word of God has the power to surprise and to change us.

We all find change difficult and from experience it does not come easily. We can become very attached and convinced about our own ideas. We have opinions and ideas that are as stubborn as the highest mountains and the rugged cliffs. Unfortunately they block us from hearing the Word of God.

During this period of longing and waiting, let us take time to deepen our understanding of the Word of God so that we may be better able to reflect the light of Christ. May the Advent road lead us to the gift of Christmas.

In the Silence let me hear your Voice

In the Peace let me see your Face.

In the Calm let me know your Love.

Advent 

We have tested and tasted too much, lover-

Through a chink too wide there comes in no wonder.

But here in the Advent-darkened room

Where the dry black bread and the sugarless tea

Of penance will charm back the luxury

Of a child's soul, we'll return to Doom

The knowledge we stole but could not use.

And the newness that was in every stale thing

When we looked at it as children: the spirit-shocking

Wonder in a black slanting Ulster hill

Or the prophetic astonishment in the tedious talking

Of an old fool will awake for us and bring

You and me to the yard gate to watch the whins

And the bog-holes, cart-tracks, old stables where Time begins.

O after Christmas we'll have no need to go searching

For the difference that sets an old phrase burning-

We'll hear it in the whispered argument of a churning

Or in the streets where the village boys are lurching.

And we'll hear it among decent men too

Who barrow dung in gardens under trees,

Wherever life pours ordinary plenty.

Won't we be rich, my love and I, and

God we shall not ask for reason's payment,

The why of heart-breaking strangeness in dreeping hedges

Nor analyse God's breath in common statement.

We have thrown into the dust-bin the clay-minted wages

Of pleasure, knowledge and the conscious hour-

And Christ comes with a January flower.

Patrick Kavanagh